Saturday, March 6, 2010
More Weisberg Than We Want Or Need
Saturday, February 6, 2010
Weisberg Hooray!
Friday, January 29, 2010
History vs. A People's History
by Howard Zinn. Can you please tell me how this book is viewed in the academic world of U. S. history since it is has a very different perspective.
In answer, Burns linked to an article in Dissent that purported to answer this question through one historian's damning critique.
That said, some of Kazin's points are completely bullshit. The first is his standard claim that Zinn sees only a Manichean world of winners and losers, good and bad:
The ironic effect of such portraits of rulers is to rob "the people" of cultural richness and variety, characteristics that might gain the respect and not just the sympathy of contemporary readers. For Zinn, ordinary Americans seem to live only to fight the rich and haughty and, inevitably, to be fooled by them. They are like bobble-head dolls in work-shirts and overalls-ever sanguine about fighting the powers-that-be, always about to fall on their earnest faces.
I don't really understand this passage, because as anyone who has ever picked up A People's History can tell you, you can't read a page before the voices of long dead, long-forgotten people leap off the page and smack you in the face. The righteous anger in the book is not Zinn's--he's really just the impresario. He is not a particularly eloquent writer. His gift instead was an ear for quotation, like a good journalist, or like a historian who sees the past as living and breathing beside him, and, hey, instead of pontificating and contextualizing and placing history into our neat little rows and making sure we cover all the bases, wouldn't it be fun instead to go and talk to some of these people and see what they have to say for themselves?
Most importantly, the people Zinn quotes are not in any tiny little way like "bobble-head dolls in work shirts." Could this description BE any farther from the truth? Zinn's People range from Spanish nobles, presidents and congressmen to illiterate Indians, union organizers, ordinary witnesses, public speakers, and peasants, but an astonishing amount of them display the active, fervent minds of intellectual people trying to understand the truth about the world in which they live. There is no separation between the rabble-rousers and "the people" (that phrase is always thrown around like an epithet against those leftists who Just Don't Get It)--in a People's History, they are one and the same.
To call Zinn an elitist leftist snob with no true appreciation of culture, as Kazin does, is laughable on its face. Perhaps worst of all, he actually labels Howard Zinn a cynic. A cynic! A guy who spent years after WWII tracking down the names of everyone he had killed in his bombing missions, then sealed up his war paraphernalia in a box marked "never again;" who was fired from his job at a black college for organizing and writing about the civil rights movement; who spent his last class period before retirement standing on a picket line; who spent the last 20 years of his life on lecture tours urging students to organize for progressive causes; who supported Ralph Nader in the face of withering public disdain (twice)? A guy whose commencement address at Spelman College in 2005 was entitled "Against Discouragement" based on his belief, grounded in historical understanding and personal experience, in people's ability to enact change from the ground up? Cynical? To quote the immortal Inigo Montoya: I do not think that word means what you think it means.
So maybe Zinn fails according to the careful historian. The noble history professor, apparently, is an elite scientist who loves nothing more than careful, thorough tweaking of theories and models and rendering all possible contexts until it all points towards something he can safely defend as resembling some kind of actual historical truth in the eyes of his thesis advisor/journal editor. (Kazin likens his preferred historians to bricklayers who dutifully lay their own little brick, while that bastard Zinn just strolls along with dynamite and blows it all up.) Obviously Zinn didn't give a shit about any of that: he just wanted to help average Americans understand that there is a different way of looking at history than the way their textbooks describe it, and that they could be far more active participants in their own history than they had been led to believe. He was trying to open the doors to a new kind of history that is participatory and communal, even oral, as a way to keep alive certain ideas that are all but disappearing from public discourse today.
I guess I'm saying that in a country where 49% of the public believes Fox News is the most trusted news network, Zinn's kind of history is a hell of a lot more important, and necessary, than any bricks the careful historians from "the academic world of U.S. history" might lay.